Navratri, which literally means ‘9 nights’, is a powerful period for spiritual upliftment. Each of these nights is dedicated to a unique form of Goddess Durga, symbolizing different aspects of life and spirituality. These 9 Avatars of Maa Durga are worshipped across India during the auspicious Navratri festival.

Shailputri (First Avatar)

First Day of Navratri (Pratipada)

The 1st night of Navratri is dedicated to Ma Shailputri. ‘Shail’ means mountain, and she is the daughter of the King of Mountains, Himavan. Shailputri is depicted with two hands, holding a trident and a lotus, and she rides a bull. This form of Maa Durga symbolizes strength and is revered on the first day of Navratri.

Bhramcharni (Second Avatar)

Second Day of Navratri (Dwitiya)

Ma Bhramcharni is worshipped on the second night of Navratri. She holds a water pot (Kumbha) and a rosary. This form of Durga symbolizes devotion, love, and wisdom. Devotees believe that Bhramcharni helps them attain great knowledge and wisdom during Navratri.

Chandraghanta (Third Avatar)

Third Day of Navratri (Tritiya)

Ma Chandraghanta is worshipped on the third day of Navratri. She is depicted riding a tiger, with 10 hands holding weapons, and three eyes. Chandraghanta represents supreme bliss and knowledge and bestows peace and serenity upon her devotees.

Kushmanda (Fourth Avatar)

Fourth Day of Navratri (Chaturthi)

Ma Kushmanda is worshipped on the fourth night of Navratri. She has eight arms and holds various weapons and a rosary. Her radiant energy is believed to symbolize the creation of the universe, and her blessings bring clarity and positivity to devotees.

Skandmata (Fifth Avatar)

Fifth Day of Navratri (Panchami)

Ma Skandmata is worshipped on the fifth day of Navratri. She rides a lion, carrying her son Skanda in her lap. Devotees believe that Skandmata’s blessings bring immense knowledge and wisdom, transforming even the most ignorant into enlightened beings.

Kaatyayani (Sixth Avatar)

Sixth Day of Navratri (Sasthi)

Ma Kaatyayani is worshipped on the sixth day of Navratri. She is depicted with a golden complexion and rides a lion. This form of Durga is known for battling sin and evil forces. Kaatyayani helps devotees overcome adversities and gain strength and courage.

Kaalratri (Seventh Avatar)

Seventh Day of Navratri (Saptami)

Ma Kaalratri is worshipped on the seventh night of Navratri. She has a dark complexion and rides a donkey. Kaalratri is the destroyer of darkness and ignorance. Devotees pray to her for protection from negative forces and obstacles.

Mahagauri (Eighth Avatar)

Eighth Day of Navratri (Ashtami)

Ma Mahagauri is worshipped on the eighth day of Navratri. She is known for her fair complexion and peaceful nature. Mahagauri bestows peace and compassion and is depicted holding a drum and a trident, often riding a bull.

Siddhiratri (Ninth Avatar)

Ninth Day of Navratri (Navami)

Ma Siddhiratri is worshipped on the final day of Navratri. She is depicted sitting on a lotus, holding four arms. Siddhiratri is believed to fulfill all the desires of her devotees, bestowing them with spiritual wisdom and supernatural powers.

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Daily Schedule

Fourth Day of Navratri ( Chaturthi ) – Maa Durga should be worshiped with PANCHOPCHAR (Fragrances, Flowers, Inceses, Diayas and Rice) or Shodshopchar Worshipping Maa Durga’s incarnation as Kushmanda

Fourth Day of Navratri ( Navratri Chaturthi ) – Thursday, 25 September 2025
Chaturthi (Navratri Day 4)

Maa Durga’s incarnation as Kushmanda is worshiped on Fourth day of Navratri. Its meditation and Mantras are as follows:

Surasampoornakalasham rudhiraplutmev cha
Dadhana hastpadhyabhyam Kushmandashubhdastu me

Mantra: Om Kushmandyaye Namah

Durga Shaptashati Recitation:

Same way as the first day?s resolution Durga Shaptashati?s recitation should be done; process is same as explained earlier.

If you are reciting according to the Charitras, then you should recite Uttar Charitra. If you want to complete the recitation of Shaptashati in 7 days, then you should recite 5th 6th 7th and 8th Charitra on fourth day.

You are completing in eight days then you must recite 5th 6th and 7th Charitras on fourth day

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Recitation of Shri Ramcharitmanas

Worship in a same way as the Third day thereafter recites the couplet, ?Jo sumirat siddhi hoi gan nayak, kari bar badan?..? And after third rest recite till 116th couplet from Ayodhyakand.

At the end do the Aarti of Shri Ram and Hanuman.

This is the fourth rest of NAVANHPARAYANA.

Worship of Shree Hanuman

Sundarkand: As same as the first day worship Shri Ram Darbar and Hanuman. If you have resolute for once then you should recite only once else, you should recite it four times. At the end do the Aarti of Shri Ram and Hanuman.

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Hanuman Chalisa: After worshipping Shri Ram, Hanuman and Tulsidas, recite Hanuman Chalisa 111 times. At the end, Bajrang Baan, Sankatmochan Hanumanashtak, Ram Stuti and Aarti should be done.

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Daily Schedule
Third day of Navratri – Maa Durga should be worshiped with PANCHOPCHAR (Fragrances, Flowers, Inceses, Diayas and Rice) or Shodshopchar.Worshipping Maa Durga’s incarnation as Chandraghanta.

Maa Durga’s incarnation as Chandraghanta is worshiped on Third day of Navratri. Its meditation and Mantras are as follows:

Third day of Navratri or Tritiya Navratri (Wednesday, 24 September 2025)

Pinjapravararudha chandkopastrakairuta
Prasadam tanute maham chndraghanteti vishrushruta

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Mantra: Om Chandraghantaye Namah

Durga Shaptashati Recitation:

Same way as the first day’s resolution Durga Shaptashati’s recitation should be done; process is same as explained earlier.

If you are reciting according to the Charitras, then you should recite Madhyam Charitra. If you want to complete the recitation of Shaptashati in 7 or 8 days, then you should recite fourth chapter on third day.

Recitation of Shri Ramcahritmanas

Worship in a same way as the second day thereafter and recite the couplet, Jo sumirat siddhi hoi gan nayak, kari bar badan?. And after the second rest, recite till 358th couplet from Baalkand.

At the end, do the Aarti of Shri Ram and Hanuman.

This is the third rest of NAVANHPARAYANA.

Worship of Shree Hanuman

Sundarkand: As same as the first day worship Shri Ram Darbar and Hanuman. If you have resolute for once then you should recite only once else, you should recite it thrice. At the end do the Aarti of Shri Ram and Hanuman.

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Hanuman Chalisa: After worshipping Shri Ram, Hanuman and Tulsidas, recite Hanuman Chalisa 111 times. At the end, Bajrang Baan, Sankatmochan Hanumanashtak, Ram Stuti and Aarti should be done.

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Daily Schedule
Second day of Navratri – Maa Durga should be worshiped with PANCHOPCHAR (Fragrances, Flowers, Inceses, Diayas and Rice) or Shodshopchar.Worshipping Maa Durga’s incarnation as BrahmachariniMaa Durga’s incarnation as Brahmcharini is worshiped on second day of Navratri. Its meditation and Mantras are as follows:

Second day of Navratri (Tuesday 23September 2025)

Dwitiya (Navratri Day 2)

Dadhana karpadmabhyaamakshmaala kamandaloo.
Devi praseedatu mayi brahmacharinyanuttama..

Mantra: Om Brahmacharinyay Namah

Durga Shaptashati Recitation:

Same way as the first day’s resolution Durga Shaptashati’s recitation should be done; process is same as explained earlier.

If you are reciting according to the Charitras, then you should recite First and Uttar Charitra.

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Recitation of Shri Ramcharitmanas

Worship as same as the first day; thereafter, start couplet recitation of Baalkand from Ramcharitmaanas, “Jo sumirat siddhi hoi gan nayak, kari bar badan…..” And after first rest start recitation from Baalkand’s 120th couplet till 239th couplet.

At the end, do the Aarti of Shri Ram and Hanuman.

Worship of Shree Hanuman

Sundarkand: As same as the first day worship Shri Ram Darbar and Hanuman. If you have resolute for once then you should recite only once else, you should recite it twice. At the end do the Aarti of Shri Ram and Hanuman.

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Hanuman Chalisa: After worshipping Shri Ram, Hanuman and Tulsidas, recite Hanuman Chalisa 111 times. AT the end Bajrang Baan, Sankatmochan Hanumanashtak and Aarti should be done.

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Navratri Festival – Navratri in 2025 will begin on Monday, 22 September 2025, and will continue for 9 days until Tuesday,30 September 2025.

The Navratri Festival commences on the first day (Pratipada) of the bright fortnight of the lunar month of Ashwin. Celebrated for nine nights annually. The dates are based on the lunar calendar, and the festival may sometimes vary by a day.

Devotional Durga Prayers during Navratri include selected Shlokas from Durga Saptashati, called Saptashloki Durga, which devotees recite daily. These verses are also featured in Vijeshar Panchang:

On the eighth day, known as Ashtami, Hindus perform “Kanjak”. This involves the worship of young girls symbolizing Goddess Durga. Their feet are washed, and they are given new clothes and gifts as a sign of respect and blessings from the Goddess. Another important ritual is Shastra Ayudhi Puja, where important household or work-related items are worshipped. Historically, soldiers would worship their weapons on this day.

The ninth day, called Ram Navmi, is marked by havans and offerings, especially at temples dedicated to Lord Rama. Some devotees also plant barley on the first day of Navratri, symbolizing new beginnings. The sprouts are later immersed in rivers, symbolizing the Goddess’s blessings for prosperity.

Fasting during Navratri is common. Many devotees eat one meal a day, avoiding certain foods like onions, garlic, and non-vegetarian items, and often opt for special Navratri dishes made without wheat flour.

This festival of Navratri is auspicious for Hindus worldwide and paves the way for Vijaya Dashami (Dussehra), the tenth day. This symbolizes the victory of good over evil, celebrated as the day when Lord Rama defeated Ravana.

Navratri Remedies to Remove House Disturbances and Clashes Between Individuals

Navratri Celebrations Across India

In Tamil Nadu, the first three days are dedicated to Lakshmi (Goddess of Wealth), followed by three days for Saraswati (Goddess of Learning), and the final three days to Shakti (Goddess Durga). Rituals are performed daily with the belief that cleanliness invites the blessings of Lakshmi.

In Punjab, Navratri is a time for fasting. In Gujarat, the evenings are reserved for Garba dances. Devotees dance around an earthen lamp representing Goddess Durga, singing devotional songs while clapping rhythmically to express their gratitude for the Goddess’s victory over Mahishasura.

In northern India, Navratri coincides with the vibrant Ramlila performances, depicting scenes from the Ramayana. In Himachal Pradesh’s Kulu Valley, Dasara is marked by a grand procession of village deities. The Mysore Dasara is equally famous for its vibrant processions led by caparisoned elephants.

In West Bengal, Navratri is celebrated as Durga Puja, the region’s most significant festival. Public celebrations take place with elaborate pandals displaying Goddess Durga’s idols, which are later immersed in water on the tenth day.

Divine Power and Auspicious Time

An Auspicious Time to Celebrate

Navratri is a time for new beginnings. Many Hindus consider it auspicious to start new ventures or purchase gold and other valuable items during this time. Elaborate meals are prepared, and women dress in vibrant attire for the nightly rituals and dances.

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Durga Puja – The Cosmic Energy that Animates All Beings. When demonic forces create imbalance, all gods unite to form one divine force called Shakti or Durga. As the Mother of the Universe, Durga represents infinite power and is a symbol of female dynamism. Her manifestation emerges from her formless essence, and the two are inseparable. She is also known by many other names, such as Parvati, Ambika, and Kali.

Durga Puja: A Festival Celebrating Cosmic Energy

When demonic forces create imbalance, all gods unite to become Shakti or Durga, the Mother of the Universe. She symbolizes infinite power and the dynamic force of the universe. Goddess Durga is inseparable from her formless essence and is also worshipped as Parvati, Ambika, and Kali.

Remedies During Navratras for Early Marriage for Girls

Durga Puja: Destroyer of Demons

Durga Puja is an annual festival celebrating Goddess Durga, especially popular among Bengalis. Known as Dussehra and Navratri in other parts of India, the festival features beautifully decorated idols of the goddess in Puja Pandals, and families visit each other to share feasts. On the final day, the idols are immersed in rivers or the sea in elaborate processions.

Durga’s Iconography

Goddess Durga is often depicted with ten arms holding various weapons like a sword, conch, discus, and bow. Her majestic image on a lion is known as Simhavahini, or “She Who Rides the Lion.” Her adorned form symbolizes control over the universe and her supreme power.

Durga Puja: A Symbol of Victory Over Evil

Though the goddess is one, she is worshiped in three forms during the first nine nights of the festival: Durga, Lakshmi, and Saraswati. The tenth day, Vijayadasami, signifies victory over one’s own mind. Durga Puja also commemorates Rama’s invocation of Goddess Durga during his battle with Ravana, marking the victory of good over evil.

All About Dussehra

Legend of Mahisasur

Mahisasur, the Buffalo Demon, received a blessing from Lord Brahma that no man or god could kill him. He began to ravage the world, even attacking the gods. The gods united their powers to create a maiden, Goddess Durga, each placing their most powerful weapon in her hands. Durga, riding a lion, defeated Mahisasur, restoring balance to the world.

Durga Puja Celebrations in Bengal

Durga Puja in the Bengali month of Aswin (September-October) celebrates Rama’s invocation of Durga. The idol tableau features Durga with her four children: Kartik, Ganesh, Saraswati, and Lakshmi, representing protection,

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Sharad Navratri 2025 will begin on Monday, 22 September 2025 and continue for nine days until Tuesday, 30 September 2025.

Navratri is one of the most celebrated festivals in India, observed with devotion, love, and enthusiasm by Hindus across the country. Also known as Navratras, it is a colorful and vibrant festival that combines worship with celebration through song and dance. The word “Navratri” translates to “Nine Nights” (Nav means nine, and Ratri means nights).

The Nine Nights of Navratri

These nights are dedicated to the worship of Goddess Durga (Maa Durga), who is considered the embodiment of the absolute energy that powers the universe. Prayers and rituals are performed in devotion to Maa Durga during Navratri, as she is believed to bless her devotees, removing evils and ensuring a smooth life.

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Navratri 2025 Occurs Twice a Year

Vasant Navratri, celebrated in March/April, is popular among householders, while Sharad Navratri, observed in September/October, is known for success in endeavors. This year, Sharad Navratri will commence on Monday, 22 September and last until Tuesday, 30 September. According to legend, Lord Rama performed Navratri to gain the spiritual power needed to defeat Ravana.

Schedule of Navratri 2025

Each night of Navratri is dedicated to different forms of Maa Durga:

• Maa Shailputri – Daughter of Parvatraj Himalaya, wife of Lord Shiva.
• Maa Brahmacharini – Represents asceticism and devotion.
• Maa Kushmanda – Bestower of the basic necessities of life.
• Skand Mata – Grants the wisdom to distinguish between right and wrong.
• Maa Katyayani – Warrior against evil forces.
• Maa Kaalratri – Slayer of the demon Raktabeej.
• Maa Chamunda – Destroyer of demons Chanda and Munda.
• Maa Maha Gauri – Vanquisher of evil forces.
• Maa Siddhidatri – The source of supernatural powers and knowledge.

These nine days are also divided into three groups, each dedicated to different goddesses: Maa Durga (Goddess of Courage), Maa Lakshmi (Goddess of Wealth), and Maa Saraswati (Goddess of Knowledge and Arts).

Lalita Panchami and Yagna

On the fifth day, Lalita Panchami, devotees gather their books, light a lamp, and invoke Maa Saraswati for wisdom and knowledge. On the eighth and ninth days, a Yagna (sacrifice) is performed to honor the Goddess and bid her farewell.

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Navratri Scriptures and Melodic Recitations

During Navratri, scriptures like the Durga Saptashati from the Markandeya Purana are recited, detailing how Goddess Durga was granted divine weapons by the gods to defeat Mahishasura. Devotees also participate in melodic Kirtans (devotional songs) in honor of Maa Durga.

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Article by: Jyotirvid Pawan Kumar

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Dussehra in 2025 will be celebrated on Wednesday, 1st October. This festival marks the Victory of Good over Evil and is celebrated by Hindus across India.

Dussehra: Celebrating Rama’s Victory Over Ravana

The first major festival following Navratri is Dussehra (also known as Vijayadashami), celebrated on the tenth day. This day commemorates the victory of Lord Rama over the 10-headed demon king Ravana, who abducted Rama’s wife, Sita. Rama, with the help of Lakshman, Hanuman, and an army of monkeys, fought a great battle to rescue Sita and finally killed Ravana by piercing his navel, destroying his invincibility.

Wednesday, 1st October 2025 – Dussehra in India

This year, Dussehra will be celebrated on Wednesday, 1st October 2025. The festival is unique and holds great significance as it symbolizes the triumph of righteousness over evil.

The Legend of Dussehra and Ramayana

On this day, Rama, the devoted follower of Goddess Durga, prayed for nine days during his battle with Ravana and killed him on the tenth day. The victorious return of Rama, Sita, and Lakshman to Ayodhya is celebrated during Diwali, with homes lit by earthen lamps and firecrackers. Year after year, the story of Ramayana is enacted in towns and villages during Dussehra and Diwali in elaborate dramas known as Ramlila.

Rama also slew Ravana’s brother Kumbhkarna, known for hibernating for six months each year, and Lakshman killed Ravana’s son, Meghnath. These events symbolize the triumph of good over evil, which is at the heart of Dussehra celebrations. Ramlila is staged across the country, depicting scenes from the epic Ramayana.

The Story of Goddess Durga and Mahishasura

Another legend associated with Dussehra is that of Goddess Durga slaying the buffalo-demon Mahishasura. After receiving blessings from Lord Brahma, Mahishasura terrorized the heavens, and the gods created Durga, who wielded the power and weapons of all the deities. Durga defeated Mahishasura, further cementing the victory of good over evil.

Weapon Worship on Dussehra

In ancient times, kings used Dussehra as a time to begin their campaigns, crossing borders and engaging in battles with neighboring kingdoms. This tradition, known as “seema ollanghan,” marked the start of the war season. Dussehra is also the day for worshiping weapons, a custom rooted in the Pandavas’ practice of hiding their

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Sarvapitra Shradh is performed on the Amavasya (new moon) of Ashwin Krishna. If Shradh has been missed on a specific day or if someone’s Shradh Tithi (death anniversary date) is unknown, the Shradh can be conducted on this day. In the evening, Poori (fried bread) and specific dishes like Kheer and Halwa are placed at the entrance of the home.

It symbolizes that ancestors should not leave hungry, and lighting a lamp signifies illuminating the path for the ancestors. Ashwin Amavasya is also known as Pitra Visarjan Amavasya. On this day, by offering a grand meal to Brahmins, ancestors are pleased. It is believed that during the time of Visarjan, sons receive blessings from their ancestors.

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The last day of Pitru Paksha is referred to as Sarvapitri Amavasya, Mahalaya Amavasya, or Ashwin Amavasya. Mahalaya Amavasya is the most significant day of Pitru Paksha, dedicated to offering respect and prayers to the ancestors.

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Shradhkarma : The Cycle of Life or Death relates to the belief that the human body is created from five Koshas: 1. Annamaya Kosha (body), 2. Pranamaya Kosha (life force), 3. Manomaya Kosha (mind), 4. Vijnanamaya Kosha (wisdom and knowledge), 5. Anandamaya Kosha (bliss). These five Koshas are interconnected, helping us transcend the cycle of life and death to attain liberation and merge with the Supreme.



After death, four Koshas remain in this world. These Koshas gradually leave the body, a process called Bhootgati. Eventually, when the body is cremated, the soul departs, and all the Koshas enter the Pretyoni. The Manomaya Kosha is particularly important in this yoni. The body ceases to exist at the time of death, but the soul experiences pleasure and pain due to the desires of this yoni.

Once these desires are fulfilled, this Kosha is also liberated. The remaining three Koshas move to Devgati, while Anandamaya Kosha is left alone, entering a state known as Ishtgati. Ishtgati represents the manifestation and completion of the physical universe. In this state, the being no longer feels pleasure or pain and reaches Surya Lok (the Sun World).

From Surya Lok, the soul returns to earth via the rays of the sun and re-enters the womb, taking birth as a human in the tenth month. Those who attain liberation after death also free their fire Koshas and do not suffer in any of these Gatis.

This natural cycle indicates that a human being faces two outcomes after death: Liberation or entrapment in the cycle of life and death. In the first case, the soul is freed from all suffering and desires, while in the second, it must undergo four Doshas and Yonis.

Bhoot Yoni ends when the body is cremated, meaning that there is little reason to perform Shradhkarma or Yagya for the deceased. However, Pind Daan can still be offered. The length of stay in Pretyoni depends on the desires of the deceased.

The soul cannot perform Karma or any spiritual actions; it neither experiences physical pain nor pleasure due to its Karma.

Happiness and sorrow are states of the mind. Both virtuous and sinful individuals attain liberation from their subtle bodies after experiencing the results of their Karmas (whether good or bad) and satisfying their desires. It is believed that by performing Shradhkarma during Shradh Paksha, the souls of deceased ancestors find peace, and they are liberated from their sins and bad deeds.

This is why those still living perform Shradhkarma for their deceased ancestors during Pitru Paksha, a fortnight dedicated to honoring ancestors through food offerings and rituals.

Some Pandits believe that Shradhkarma should be performed exclusively for ancestors who reside in Pitralok (the realm of ancestors). During the invocation, these ancestors are believed to arrive and accept the offerings made to them.

However, it is believed that ancestors who passed away with unfulfilled desires require assistance from their descendants to find relief from their suffering. Due to their non-existence in the physical world, they cannot free themselves, and their successors must perform rituals to help them.

Ancient scriptures provide examples of deceased ancestors appearing from Pitralok during Shradhkarma. There are also instances of great individuals accepting the worship offered by their descendants. Although the Vedas do not explicitly mention normal souls receiving homage, the tradition of Shradhkarma is more beneficial to the descendants than the ancestors, as it fulfills their religious duty to repay the debt owed to their forebears and helps liberate them from their sins.

Therefore, Shradhkarma should be performed with love and in accordance with the teachings of the Shastras.

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