Makar Sankranti

Makar Sankranti - January 14, 2006

The festival of Makar Sankranti traditionally coincides with the beginning of the Sun's northward journey (the UTTARAYAN) when it enters the sign of Makar (the CAPRICORN). It falls on the 14th of January every year according to the Solar Calendar. This day is celebrated as a festival right from the times of the Aryans and is looked upon as the most auspicious day by the Hindus.

Makar Sankranti marks the commencement of the Sun's journey to the Northern Hemisphere (Makara raasi ), signifying the onset of Uttarayana Punyakalam, and is a day of celebration all over the country. The day begins with people taking holy dips in the waters and worshipping the Sun.

The evidence of this festival being lucky is found in our great epic Mahabharat wherein it is told that the great warrior-hero, Bhishma Pitamaha even after being wounded and lying on the bed of arrows, lingered on till Uttarayan set in, to breathe his last. It is believed that the person who dies on this auspicious day of Sankrant escapes the cycle of birth and re-birth and that his soul mingles with the Almighty.

The Indo Gangetic plain begins this day with taking dips in the Ganga and offering water to the Sun god. The dip is said to purify the self and bestow punya. Special puja is offered as a thanksgiving for good harvest. According to folklore, girls who take the holy dip get handsome husbands and boys get beautiful brides.

Til and Rice are two important ingredients of this festival. Til or sesame seed contain lot of oil and they therefore have a quality of softness in them. Therefore, firstly the use of til in sweets is good for health and secondly being soft their exchange means exchange of love and tender feelings.

This festival is celebrated differently in different parts of the country

In Maharashtra on the Makar Sankranti day people exchange multi-coloured tilguds made from til (sesame seeds) and sugar and til-laddus made from til and jaggery. Til-polis are offered for lunch and these are specialities of Maharashtra. Maharashtrian women are proud of their excellence in preparing these delicacies. While exchanging tilguls as tokens of goodwill people greet each other saying - "til-gul ghya, god god bola" meaning "accept these tilguls and speak sweet words". The under-lying thought in the exchange of tilguls is to forget the past ill-feelings and hostilities and resolve to speak sweetly and remain friends. This is a special day for the women in Maharashtra when married women are invited for a get-together called "Haldi-Kumkoo" and given gifts of any utensil, which the woman of the house purchases on that day.

In Gujarat Makar Sankrant is observed more or less in the same manner as in Maharashtra but with a difference that in Gujarat there is a custom of giving gifts to relatives. The elders in the family give gifts to the younger members of the family. The Gujarati Pundits on this auspicious day grant scholarships to students for higher studies in astrology and philosophy. This festival thus help the maintenance of social relationships within the family, caste and community.

In Punjab where December and January are the coldest months of the year, huge bonfires are lit on the eve of Sankrant and which is celebrated as "LOHARI". Sweets, sugarcane and rice are thrown in the bonfires, around which friends and relatives gather together. The following day, which is Sankrant is celebrated as MAGHI. The Punjabi's dance their famous Bhangra dance till they get exhausted. Then they sit down and eat the samptions food that is specially prepared for the occasion.

In Bundelkhand and Madhya Pradesh this festival of Sankrant is known by the name "SUKARAT" or "SAKARAT" and is celebrated with great pomp merriment accompanied by lot of sweets.

In South Makar Sankrant is known by the name of "PONGAL", which takes its name from the surging of rice boiled in a pot of milk, and this festival has more significance than even Diwali. It is very popular particularly amongst farmers. Rice and pulses cooked together in ghee and milk is offered to the family deity after the ritual worship. In essence in the South this Sankrant is a "Puja" (worship) for the Sun God. Men, women and children attired in colourful tunics visit friends and relatives and exchange pieces of sugarcane, a mixture of fried til, molasses, pieces of dry coconut, peanuts and fried gram. The significance of this exchange is that sweetness should prevail in all the dealings. As part of the festival, cows and bulls are given a wash and the horns are painted with bright colours and decorated with garland, and are taken in a procession in the village to the accompaniment of pipes and drums. In the night a bonfire is lit and the animals are made to jump over the fire.


In Uttar Pradesh, Sankrant is called "KICHERI". Having bath on this day is regarded as most important. A mass of humanity can be seen bathing in the Sangam at Prayagraj where the rivers Ganga, Jamuna and Saraswathi flow together. At the confluence of these holy rivers every year Kumbh Mela is held for full one month.

In Bengal every year a Mela is held at Ganga Sagar where the river Ganga is believed to have dived into the nether region and vivified the ashes of the sixty thousand ancestors of King Bhagirath. This mela is attended by a large number of pilgrims from East India.

The tribals in our country start their New Year from the day of Sankrant by lighting bonfires, dancing and eating their particular dishes sitting together. The Bhuya tribals of Orissa have their Maghyatra in which small home-made articles are put for sale.

Thus we see that this festival occupies a significant place in the cultural history of our country and symbolises the victory of ORDER over CHAOS and of Love over Hate.